Shake your cognitive tree

It’s good to come across something that really makes you question things that you probably don’t even think much about consciously. I save up podcasts for long drives and yesterday I spent about six hours in the car, catching up on a long list of archived podcasts. Two of these were absolutely fascinating, and I would suggest listening to both, in this order:

1. Sam Harris, author of The End of Faith, with The Future of Ideas:

Sam Harris debates many points relating to religion, particularly the dangers that can be brought about by religious extremists — in any faith — around the world, and in our own country. Even religious moderates play a role by allowing the intolerance of extremists to grow.

2. Sue Blackmore on Memes:

Memetics is an intellectually rich but controversial field which seeks to explain how our minds and cultures are designed by natural selection acting on replicating information, just as organisms evolve by natural selection acting on genes. Sue Blackmore, one of the field’s leading thinkers, skillfully unfolds the major arguments for a meme’s-eye view of the world, and explores the implications for humanity. Are our brains best seen as machines invented by and for propagation of selfish memes?

Much food for thought and further conversations (or meme spreading).

Getting to Maybe – Review

I’ve just finished reading Getting to Maybe. This is a book about social innovation in complex environments (our world). It covers the stories of many social innovators and discusses the various parts of a common path that many take. This is a path with no map and no destination. Getting to maybe, or “if only …”, starts with the first step of realising that here and now is the best and only place to start. A chapter is dedicated to each identified step, but these are more like checkpoints than actual steps in a process.

Next is standing still, which is the requirement to reflect and listen, now that you’ve got the fire burning for some decisive action. The tension between reflection and action is a major theme of the book. Powerful strangers are those who can suddenly help you and your cause, now that you have started the journey and have opened your mind. Some time during the journey you get into the groove and “let it find you”, playing part of a cast, as in a jazz ensemble. The worst point is cold heaven, when you feel hopeless, as the authors say:

“Those who struggle to make a difference have to face two paradoxes. The first is that success is not a fixed address. The second is that failure can open the way to success.”

From cold heaven may come a chance to have hope as well as a pragmatic understanding of the realities of the world, or to “catch the moment when hope and history rhyme”. This is the time to ensure that whatever has been created does not stagnate and may even call for creative destruction as the environmental landscape changes. Finally, the door opens and the end of one social innovation can lead to the beginning of another.

There are no answers in this book but I think that it may be an inspiration for many who are on the journey of social innovation and need to know that they are not alone.

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Let’s get to maybe

Rob Paterson has been reflecting on his reading of Getting to Maybe, and I was so taken by these ideas that I walked down to our local independent bookstore and bought a copy. I’m only a few pages into the book and I come across this paragraph:

Similarly, we organize our schools to be efficient in supplying education to large numbers and largely unresponsive to the wide range of learning styles and capacities that we know exists. Then we diagnose those who cannot learn efficiently as suffering from learning disorders and attempt to treat them, not the system.

Digression: As I write this, our son comes home from school, grabs a quick snack and goes upstairs to do his homework – a number of math exercises; the obligatory, nightly English assignment but no additional work tonight. As he leaves, I wonder how many adults appreciate bringing work home. Do schools assign homework because it will toughen students for the real world, or just to make them miserable?

On the bright side, I’m looking forward to delving into Getting to Maybe as it seems to be upbeat and positive, as described on the jacket:

Getting to Maybe applies the insights of complexity theory and harvests the experiences of a wide range of people and organizations … to lay out a brand new way of thinking about making change in communities, in business, and in the world.

The Modern Chautauqua

Of Conferences, Chatauquas and Boundary Objects, at Green Chameleon, discusses the relationships between small independent conferences; large-scale commercial events; academic sessions and then muses:

If the KM conference scene really is a complex ecosystem, then the failure of any element of it can have unpredictable, perhaps negative consequences. If the role of the conference really is to perform a boundary object role between different communities (vendors, experienced practitioners, corporate sponsors of KM, novice practitioners, thought leaders), then anything that fractures the communities and sends them into self-serving spheres, will surely drive the profession into stagnation and decline.

At the moment, it seems to me, out at the periphery, the cracks are already showing on the walls. Unless the stable centre recognises this, and unless we find new models for the economics and formats of conferences, and new models for collaboration and interaction between communities, my fear is that these cracks will spread. I hope I’m wrong.

The article also refers to those American traveling cultural shows called chautauqua.

 

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I had read about chautauqua in Nine Shift (recommended reading):

In 1920, chautauqua, those great cultural and educational programs that traveled from rural small town to small town, bringing history, music, and entertainment to an agrarian society, had its largest attendance. Some 25 million people were said to have attended a chautauqua that year. The following year they folded, never to put up a chautauqua tent again.

It’s fascinating to look back and see what is taken for granted at a certain point in time. In 1920, with millions of people going to chautauqua, you probably would have the majority of Americans not predicting their demise. Yet, one year later, chautauqua are finished.

Perhaps the commercial conference will follow the same path. Who knows? Looking into the past can show us that we too should not take current conditions for granted. Personally, I’m drawn more to the unconference.

Commons Lens

I’ve just created a Squidoo lens on the subject of the Commons. My aim is to provide a single point of access for anything related to the Commons movement in order to help out communities that may be interested in starting one or linking to others. Any information, resources, photos or advice would be appreciated. One way to help would be to use “Commons” as a del.icio.us tag.

Canada’s Last Great War Veteran

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A petition from The Dominion Institute:

“We the undersigned feel enormous gratitude for the sacrifice made by all the Canadian Armed Forces through the ages in defence of this country and its values; acknowledge the very special nature of the sacrifice made by those who fought in the First World War in appalling conditions and with terrible loss of life; note that only three First World War veterans remain, and urge the Prime Minister that their sacrifice, and all of those they served with under arms from 1914-1918, be celebrated by offering a state funeral to the family of the last veteran of the First World War resident in Canada.”

Over 600,00 Canadians served in the Great War and almost 60,000 were killed. At that time, Canada’s population was about 8 million. To put it into perspective, the current Canadian Forces number about 62,000 personnel and our population is 33 million.

Well, the sun it shines down on these green fields of France,
The warm wind blows gently and the red poppies dance.
The trenches are vanished now under the plough
No gas, no barbed wire, no guns firing now.
But here in this graveyard it is still No Man’s Land
And the countless white crosses in mute witness stand.
To man’s blind indifference to his fellow man
And a whole generation that was butchered and downed.

The Green Fields of France

The communication of bias

Here’s a comment e-mailed to me by Graham Watt, friend & neighbour, in response to my post – A Greater Need for Trust:

The communication of bias

My argument against the centralizing use of planners for developing creative thought can be placed within the Harold Innis idea of the periphery being the source of ideas which can offer original perspectives. Whether we talk of rebel groups forming in the mountains, religious sects taking over mainstream religious thought or even the fact that Toronto seldom develops its own talent, instead attracting it from the perimeters then blending it into its normality, we can picture original thinking starting to build, moving to the centre becoming a monopoly and finally consuming itself. Innis showed how civilizations moved into being before ideas from the perimeter began competing, overcoming a balance and these ideas then becoming a monopolistic force. We can see this in the sixties in advertising when the Bernbachian approach moved from the outsider Jewish milieu into mainstream New York advertising and dislodged the incumbent Presbyterians, the chosen ones themselves then eventually dislodged by the advertising technocrats and their acolytes, the planners.

Perhaps we can see something of Innis’ later observation on the power of the periphery to generate perspective if we consider the operas of Wolfgang Mozart and his lyricist Da Ponte. Jane Glover, in Mozart’s Women, explains how the extraordinary creative team of Mozart and Da Ponte worked together so productively. Both Mozart and Da Ponte were essentially outsiders, never fully accepted by the establishment; yet their peripatetic lives, together with their current situation on the fringes of society, had furnished them with superb powers to observe, accumulate and interpret the infinite varieties of human behaviour. Each could therefore portray immense subtlety in theatrical characterization, whether for instance in the modes of expression and colloquialism between the different classes or in overt manifestations of real human emotion “what is said is not necessarily being what is felt, which nonetheless is acutely revealed”. How similar this sounds to the feral advertising team; observers distanced from the power structures of their agency milieu but able to observe, being away from the every day systems, but firmly within the environment of their audiences and fully capable of reaching them persuasively.

My argument is that it is the feral, free range thinkers, the creatives, and misfits, perennial dwellers of the perimeters of power, whose talents are lost here. Their move to the centre ultimately deprives them of their power which is the individuality of the perimeter, in terms of creative thought. When the best of these creatives set up their own agencies they prosper for a time but inevitably become so centralized that they themselves are forced to adopt the technological additives which eventually assure their downfall.

Therefore, agencies like Taxi, Grip, Palmer Jarvis DDB and others of great creative force, are in constant danger from their own success, because success attracts big money, and with it comes technology which breeds systems which are enclosures and enclosures breed complacency.

Thanks, Graham.

A Greater Need for Trust

According to Tom Malone in The Future of Work, there are three basic decision-making structures in society – Independent, Centralized, and Decentralized. From early civilisation we have moved many of our structures from independent to centralized ones. This culminated with the Industrial Age beginning in the 20th century. Independent structures (e.g. small, autonomous companies) have the lowest cost of communications while decentralized structures (e.g. virtual work groups) have the highest cost of communications. Centralized structures are somewhere in between.

Our society is currently dominated by centralized structures in education, health, government and corporations. Our industrialized world needed control systems so we created centralized structure but commmunications were still relatively expensive. Enter the Internet and communication costs start dropping toward zero. Add in the decline of the manufacturing sector and the rise of the creative sector and you can also call this the end of the Industrial Age.

In Small Schools Loosely Joined, I suggested a structure of community-based schools, linked by information technologies to other communities of learners. The basic premise was of local control but global participation, without the layers of the current educational system’s bureaucracy. I took the title from “Small pieces, loosely joined”; Dave Weinberger’s Unified Theory of the Web. As Dave says:

“The Web is a new public space, solving the old contradiction between viewing ourselves as faceless members of a mass and as “face-ful” unique individuals.”

To paraphrase Dave, on the Web we are not Independent (“face-ful” unique individuals) nor Centralized (faceless members of a mass), but rather Decentralized and interconnected citizens. As the Web becomes our main communications environment, so all of our structures will be influenced by this decentralizing effect (as long as the Internet remains neutral, of course). It’s not so much a matter of solving an old contradiction, but rather of transitioning from a society of centralized structures to decentralized ones.

We are seeing experiments in decentralization happening in various sectors of society. Virtual companies with minimal control are on the rise. It’s easy for a team of independents to get together for a specific project and then disperse to create some other group for another project. I am certain that we will see further decentralization experiments in business, education, health and government over the next decade. It’s not that centralized structures are bad; they’re just not necessary any more.

If you are working in one of these centralized structures, consider your time limited. The same if you’re teaching in one. Now is the time to develop models and ways of working in decentralised structures, while you still have a job. Those in the learning professions have the opportunity to be leading the way, because we are in a period of change and many people don’t have the skills to work in a decentralized world. A good place to begin re-learning is with Dan Pink’s A Whole New Mind, that suggests this skill-set for our near future:

  • Design or creativity [right brain thinking]
  • Communicating stories, not arguments [more right brain thinking]
  • Working as part of a “symphony”, instead of a single-minded focus [even more right brain thinking]
  • Being empathetic, not just logical [need I say it?]
  • Being playful in your work [yup, right brain stuff]
  • Creating meaning, not just accumulating knowledge [that would be right brain again]

The first step in all of this is beginning to trust again. Trust was easy in independent structures, like the family, but almost negated completely by copious rules & regulations in centralized structures like multi-national corporations. However, you cannot participate in a decentralized world without trust. Rules and laws can do so much, but a culture of trust is necessary. For example, when I work in a decentralized project team amongst equals (about 75% of my work) we almost never sign a contract, a non-disclosure agreement nor a non-compete agreement. All of the work is done on trust.

I would suggest that the next time we perceive a problem in one of our structures, such as kids at school on those pesky Internets, that we first take a look at how we can foster more trust in all directions.

For further reading, Robert Paterson has several articles on the need for Trusted Space, and this need for trust is also part of the rationale behind the concept of the Commons.

My Virtual Bookshelf

Thanks to Anol, I now have a virtual bookshelf, via Shelfari. Earlier this year, I had taken a photograph of one of my bookcases and posted it as, A few good books. Shelfari is much easier to use and share than photos of books, but it’s still in beta so there will be some glitches.

Creating an account was simple, and the search engine found all of my books quickly. This is a fun way for bibliophiles, teachers and learners to share interests and it’s a Web 2.0 application that I’m sure I’ll continue using.

From Cafés to Commons

This story in USA Today called Working out of a “third place“, shows the growing use of cafés as workplaces:

An estimated 30 million Americans, or roughly one-fifth of the nation’s workforce, are part of the so-called Kinko’s generation, employees who spend significant hours each month working outside of a traditional office.

If economics and demographics are similar in Canada, we could assume that there are about 3 million workers out of the office here. I believe that cafés are filling a void that corporate workspaces cannot offer. They attract workers on the road, those wanting to get away from the office, and growing numbers without an office.

A Commons is a notch up from a café. With a Commons, you pay a monthly membership that is the equivalent of meals & snacks for a couple of days at a café. As the Commons become networked, you’ll have more options on the road as well. The Commons movement is growing. I’ve heard that the Innovation Commons, in Toronto, is already full to capacity.