methods for mastery

I recently came across two methods to implement aspects of personal knowledge mastery. The first, by Angelika Mittelmann, uses my Seek > Sense > Share framework to create a ‘fitness circuit’ which includes warm-up, starting, and sustaining exercises. These are quite detailed but are good for people looking for inspiration to start the PKM discipline. Mittelman concludes, and I agree, “As every person is different, there is no standardized PKM.”

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“taking responsibility for our own work and learning”

“To a great extent PKM [personal knowledge management] is about shifting responsibility for learning and knowledge sharing from a company to individuals and this is the greatest challenge for both sides. Companies should recognise that their employees are not ‘human resources’, but investors who bring their expertise into a company. As any investors they want to participate in decision-making and can easily withdraw if their ‘return on investment’ is not compelling. Creativity, learning or desire to help others cannot be controlled, so knowledge workers need to be intrinsically motivated to deliver quality results. In this case ‘command and control’ management methods are not likely to work.

Taking responsibility for own work and learning is a challenge for knowledge workers as well. Taking these responsibilities requires attitude shift and initiative, as well as developing personal KM knowledge and skills. In a sense personal KM is very entrepreneurial, there are more rewards and more risks in taking responsibility for developing own expertise.” —Lilia Efimova (2004)

Lilia’s writing about personal knowledge management was my inspiration to create a framework for sensemaking in this digitally networked world. I was looking for a way to connect and build my knowledge networks. The personal knowledge mastery concept led me to test out and develop ways to inform my own practice. I saw my blog as a platform to make implicit knowledge (e.g. not codified or structured) more explicit, through the process of regularly writing out my thoughts and observations.

Lilia’s 2010 post on teams, communities, and networks inspired my many versions of the perpetual beta model.

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filter failure is a human failure

There was an explosion on social media over an incident between school boys, on an official school trip to demonstrate in Washington DC, shown in a video vocally berating a Native American elder. Here is one of the latest articles about it, showing additional video — don’t doubt what you saw with your eyes. Mainstream media, like our own Canadian Broadcasting Corporation, are trying to establish a very difficult-to-find middle ground. I have opinions on what I have seen and read but I am not ready to share these in public. I am talking about them in private with some trusted friends and colleagues. I will share if and and when it is appropriate.

“It’s not information overload, it’s filter failure”, wrote Clay Shirky a decade ago. As the online space of social media gets more polluted and manipulated by trolls, bots, and hidden agendas, then filters become critical. Sensemaking cannot be done alone. Every thinking person has to find ways to understand issues of importance. If professional journalists can be co-opted by bots, what about the rest of us?

“Using bots to seed a divisive meme is akin to lightly blowing on an ember to start a fire. In a healthy society, that ember quickly burns out, starved for fuel. In a society in transition, the landscape is littered with desiccated institutions and ideas, ready to ignite.” —John Robb

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learning in complexity and chaos

Most of our current work structures are designed to address complicated situations, such as constructing a building, launching a campaign, or designing a piece of equipment. But more of our challenges are complex and cannot be solved in a standard way —  inequality, refugees, populism, racism. Whenever people are involved, within a global context of climate change, the situation is likely complex. In complex situations there is less reliance on detailed plans and analysis and a greater emphasis on continuous experimentation coupled with good observation and tracking. We have to learn constantly in complexity.

Complexity & Chaos

According to the Cynefin framework we should Probe > Sense > Respond when dealing with complexity, as opposed to Analyze > Sense > Respond when the situation is complicated. Mechanical systems are complicated, but human systems are complex. It means that we cannot over-plan, though planning itself prepares us to deal with what emerges as we probe complex situations and environments. In complicated conditions we can rely on established good practices, but in complex ones we need to continuously develop our own emergent practices.

In Chaos: A User’s Guide, Bruno Marion concludes that the world today is not just complex, but even chaotic.

“Never in the history of humanity has a single human being had so much power. Never in the history of humanity have YOU had so much power!

Optimistic or pessimistic, it is like being a spectator of a film of which we seem to know the ending, whether happy or unhappy. Today one must cease to be a passive spectator but an actor in this fast-changing world.”

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citizen sensemaking

Finland has taken a private-sector initiative to introduce people to Artificial Intelligence and turned it into a state-supported program to train 1% of the population.

“The idea has a simple, Nordic ring to it: Start by teaching 1 percent of the country’s population, or about 55,000 people, the basic concepts at the root of artificial technology, and gradually build on the number over the next few years.” —Politico 2019-01-02

This is a good idea and nobody could find fault with an educational program that helps citizens understand types of technology that affect much of their lives. But is it enough? Is it merely treating symptoms instead of looking at systemic factors? Is the long-term objective of the Finnish government to train 1% of citizens in 100 different things, so that all of them know something about a specific field that someone else has considered important?

“Give a man a fish, and you feed him for a day. Teach a man to fish, and you feed him for a lifetime.” —Old Adage

Or is the real objective of any democracy to foster an aggressively engaged and educated citizenry?

Teach people to learn for themselves how to fish and they can learn anything else for a lifetime. —Harold Jarche

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staying afloat

How do we make sense in a world of fake news, social media, and fascist thinking, in what is often described as a post-truth society? We have to make sense collectively. No single person can do it alone. The objective of the personal knowledge mastery framework (PKM) is to help professionals become knowledge catalysts.

“A professional is anyone who does work that cannot be standardized easily and who continuously welcomes challenges at the cutting edge of his or her expertise.” —David Williamson Shaffer

PKM is staying afloat in a sea of information buoyed by knowledge networks and guided by communities of practice. In this emerging networked society we need to collectively buy time and make sure that everyone can swim.

Getting started takes a bit of effort but mostly some focus. Let’s say that you have three areas in which you would like to be better informed — regional politics, climate change, and artificial intelligence. The latter is of interest because you think your professional development may be affected by AI.

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“the number one critical skill set”

“Imagine you’re trying to fix a problem, dealing with a crisis, or even just replying to someone, responding to a query, thinking about a possible solution. Most people deal with the issue at hand. That’s great already!

But if your KM meta reflex kicks in, all of a sudden you see another arc:

Hold on a minute! Is this a one-off? Or something likely to happen again? What can I do here and now that will not only help in the moment, but save time for me, and possibly others, in the future?

THAT is the meta reflex that gives you an edge. And it’s personal knowledge mastery at work. It is to knowledge management what meditation is to life. It’s the open secret that helps you avoid the hole in the road. Repeatedly.” —Ewen Le Borgne

Imagine spending less time looking for files and reference documents. How would a diverse international community of fellow professionals help you with your current work or to find new work? What would you do with a network you could call on to get trusted advice? What if everyone you worked with had a similar network? Innovation is not so much about having new ideas as it is about making connections. The more connections you have, the greater the chances for new ideas. More and more of our work is focused on generating ideas, rather than producing replicable results. Machines produce stuff, people produce ideas.

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curiosity and resolve

Jony Ive, Chief Design Officer at Apple, was the first recipient of the Stephen Hawking Fellowship at Cambridge Union. His lecture to a crowd of about 400 was covered by The IndependentApple designer Jony Ive explains how ‘teetering towards the absurd’ helped him make the iPhone

What struck me was how Ive clearly showed that to produce creative work one has to balance between getting lots of ideas and getting things done, especially creative new things. This constant dance between bigger groups of ideas and smaller groups of people working together requires both cooperation and collaboration. What makes it work is a desire to learn in order to get better.

Social networks can provide inspiration but sense-making requires the resolve to solve problems

“There is a fundamental conflict between two very different ways of thinking. It is the conflict between curiosity and the resolve and focus that is necessary to solve problems. Curiosity, while it fuels and motivates, despite being utterly fundamental to the generation of ideas, in isolation just culminates in lots of long lists, perhaps some ideas, but alone that’s sort of where it ends.” —Jony Ive

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finding community

Many work teams today are distributed geographically, culturally, or in different time zones. But trust is required before real knowledge-sharing can happen. This is especially the case of sharing complex knowledge which requires strong social ties for trusted professional relationships.

“Being motivated to share what you know with others requires trust — not only trusting those others (something that is diminished with competition), but also trusting the larger institution within which the sharing of expertise is occurring.” —Hinds & Pfeffer (2003)

However, new ideas come from diverse networks with structural holes, often outside the organization. Therefore increasing innovation requires weak and diverse social ties.

“Connections drive innovation. We need input from people with a diversity of viewpoints to help generate innovative new ideas. If our circle of connections grow too small, or if everyone in it starts thinking the same way, we’ll stop generating new ideas —Tim Kastelle (2010)

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21 lessons

“Without realizing the value of solitude, we are overlooking the fact that, once the fear of boredom is faced, it can actually provide its own stimulation. And the only way to face it is to make time, whether every day or every week, to just sit — with our thoughts, our feelings, with a moment of stillness.

The oldest philosophical wisdom in the world has one piece of advice for us: know yourself. And there is a good reason why that is.

Without knowing ourselves, it’s almost impossible to find a healthy way to interact with the world around us. Without taking time to figure it out, we don’t have a foundation to built the rest of our lives on.

Being alone and connecting inwardly is a skill nobody ever teaches us. That’s ironic because it’s more important than most of the ones they do.” —Zat Rana 2018-06-15

In 21 Lessons for the 21st Century, Yuval Noah Harari concludes:

“Self-observation has never been easy, but it might get harder with time. As history unfolded, humans created more and more complex stories about themselves, which made it increasingly difficult to know who we really are. These stories were intended to unite large numbers of people, accumulate power, and preserve social harmony …

… In the near future, algorithms might bring this process to completion, making it well-nigh impossible for people to observe the reality about themselves. It will be the algorithms that will decide for us who we are and what we should know about ourselves.

For a few more years or decades, we still have a choice.”

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